Posts Tagged: cognition


15
Feb 07

Digg: The Tyranny of the Minority

I’ve written about this in the past, but now I have the numbers to back it up! Kristina Lerman, a professor at USC has written an interesting paper (currently a preprint) on the social network dynamics of Digg, entitled: Social Networks and Social Information Filtering on Digg.

The paper provides some interesting baseline analysis of the service. At the time of her data collection (Summer 2006), Lerman found:

  • The top-rated diggers don’t necessarily submit the stories that get the most diggs (i.e. the top diggers aren’t necessarily the best diggers).
  • The top 3% of diggers are responsible for 35% of the stories that hit the front page.
  • The top 3% of diggers are disproportionately responsible for submissions (28%), diggs (11%) and comments (8%).
  • Well-known diggers (people with lots of fans) have disproportionate influence in the service due to social filtering.
  • People dig their friend’s stories – not random submissions by friendless losers ;)

The paper uses these statistics to get to a central thesis that Digg, while viable as a social filtering utility, is vulnerable to a tyranny of the minority. As I argued in my post, this is a classic example of scale-free networks at work. With an overabundance of information, individuals will turn to their friends as social information filters. As it happens, people also tend to include prominent diggers like kevinrose, diggnation and others in their friend lists. Since people rely on their friends as a social filter, these individuals gain hugely disproportionate influence (they are highly centric) in the service. Lerman’s findings corroborate this notion.

In most cases, I’d call this tyranny of the minority a bad thing. However, in Digg’s case, it really might be working for them. Digg rose to popularity based on the powerful personality of Rose (a cult hero to many) and perhaps it isn’t too much of a bad thing that he stays unfairly powerful and influential in the service. It’s OK that Digg is a little less than egalitarian. This is not to say that the core base of power diggers couldn’t stand to be a little bit more diverse.


13
Feb 07

Facebook Gifts: Pushing the limits of rationality

A few days ago, Facebook introduced gifts, a cute little feature that enables you to sends “gifts” to a fellow Facebook friend. The gifts are little icons, and the sending of a gift is broadcast to the friend’s network via feed (there is explicit publicness in this gifting). The gifts are cute, the gift-giving process is simple, and generally I like this feature – well, except for one thing.

First, a little background on Facebook’s strategy. Micropaying for virtual items is precedented in a number of online services. In the Korean social network Cyworld, individuals can (and do) purchase various accoutrements for their minihomes. In Second Life, an entire virtual economy of goods producers and buyers exists, as SL netizens purchase things like clothes, accessories or land. Facebook is obviously following these trends with the addition of gifts, though they differ in a key area.

In Cyworld and SL, virtual commodities are persistent and explicitly tied to identity. In SL, if you buy a cool shirt, you get to wear it. In Cyworld, if you buy neat wallpaper for your minihome, it stays there and makes your house look better. In Facebook, the value tied to the transaction is less identity-centric. First, you are explicitly buying the gift for another person, and this gift simply shows up in their profile as a received gift. In the other services, you were investing money in yourself, your appearance, your persona. In Facebook, the value you get from gift-giving is that one-time feeling (hey, we all love giving gifts, so I can’t fault Facebook) that doesn’t exactly last (i.e. you still love that awesome shirt you bought two years ago, but do you really feel good about the gift you gave your mom 9 months ago?).

Simply, motivation for micropayments are different between services. In the SL and Cyworld model, the motivations are built on very sound logic. People like to buy stuff for themselves that makes them look cool. Since online identity is primarily about the representation of self, people will pay to differentiate themselves. In Facebook, you’re buying a gift for someone else, so you’re getting that one-time rush. This rush is great, but it doesn’t last. It is actually a completely different value proposition. And sure, if you give out a lot of gifts, you get to make an identity statement about how generous you are – but I worry that it will be interpreted as “I’m someone with lots of dollars to waste.”

And that gets us to the crux of the problem – the price of Facebook gifts. The price of Facebook gifts are one dollar, an arbitrary amount set by FB. What else on the internet costs a dollar? For one, an iTunes song costs a dollar. A Flickr membership costs two of these dollars a month. A ringtone costs two of these dollars. The comparison? All of these goods hold actual value. Facebook gifts do not hold the same value as these goods.

And this is what gets us to rationality. Yes, we tried to throw away the rational-consumer model of economics a long time ago, especially in the luxury and incidental goods category. However, people are used to getting value for their dollars. Facebook, by setting the price of these gifts at the ridiculously high price of a dollar, is stetting itself up to severely limit the growth of this product. And why? People rationally want value for their money. They want things. They want more than a one-time rush. And to that extent, I would expect to see interest in a system like gifts peak early, and then tail off rapidly. People will get tired of giving gifts, especially when the price is one dollar. College students are smarter than Facebook is giving them credit.

Of course, this doesn’t have to be how the story ends. Facebook can arbitrarily shift the price of their gifts, they can diversify pricing, they can make some gifts free and some gifts pay. Since gifts are nothing but profit, Facebook can slide the price and see exactly how much that one-time gift is worth to a consumer. Of course, this will look like a reversal on behalf of Facebook, a company who prides itself on never being wrong.

It doesn’t have to be so drastic, however. Rather than Facebook devaluing their gifts by setting the price at 10 or 15 cents, they should sell packs of gifts. I think a good price would be 25 gifts for 5 dollars. Facebook should use the text message model – not the iTunes model. And to that extent, gifts are much more like text messages than they are iTunes songs. With a text message, we know we’re only getting something temporal – much like a gift. And we’ll pay 10 or 15 cents accordingly. If Facebook gifts had any of the value of a song, we’d be willing to pay more. But they don’t, and we aren’t.


17
Oct 06

Object Oriented Conversation

The acquisition of YouTube by Google provides a very interesting glimpse into the value of community and conversation in social applications. And while this acquisition has been over-hyped, over-analyzed and blogged to death, I figured it might be valuable to explore how YouTube created conversation in their social application. Indeed, that extant conversation created tremendous value – value that contributed to the price paid by Google.

It might be useful to first characterize YouTube as one of the more perfect examples of a long-tail site. Indeed, even the story of the site’s creation is long tail: The founders wished to create a site that would allow them to easily share personal videos with their friends. From inception, the site was designed to capitalize on micro-audiences – one friend sharing a video with her small, real-world social network – exactly the audience comprising the long tail.

Let’s analyze this a little bit. Sure, we all know that YouTube is a great place to go and look for stuff like Daily Show clips and music videos, but what exists beyond the surface? In a site like YouTube, Daily Show clips, viral video, etc. represent the head of the long tail. Indeed, there is a lot of traffic there, but it is transitive traffic. This traffic is comprised of people who get links mailed to them, follow blog links and the like.

However, if you conduct a random search for a term on YouTube, you’re likely to not find the Daily Show or viral videos with 500,000 views. In fact, you’re likely to find tons of content that has been viewed 1 or 3 or 10 or 15 times – and a lot of times that content doesn’t seem all that valuable to us. However, it is this content that drove YouTube’s valuation, and it is a very effective illustration of the value of the long-tail.

As we fill out a social network profile, or post pictures on Flickr, we are illustrating our identity and creating content for others. When we use social applications to create a representation of our identity, we are doing it for our social networks – people we want to impress and entertain. Each time we post a video on YouTube, we are creating content for our social network, the small group of people who benefit from our content creation.

Because video became cheap – our cellphones took videos and digital cameras recorded movies – it is only natural that we would want to take advantage of the channel to use it to communicate with friends. However, this required non-traditional thinking. This required us to stop thinking about video as a one-to-many (and very many at that) and start thinking of video as one-to-one or one-to-very few. Just as the average blog post has an audience of a just a few people, the average video posted to YouTube is just for a few people. And just as that average blog post is quite valuable to that small audience, that average YouTube video is extremely valuable to its small audience. The long-tail scale-free economics that support the blogosphere (and its A-list) are precisely at play in YouTube, creating an invaluable ecosystem.

This ecosystem, the one purchased by Google, came about because of innovative thinking and social architecture. For YouTube to go long-tail, a large percentage of users had to become content-creators. Of course, just as it is tough to find topics to blog about (requisite to being a “good blogger”), it is equally tough to find inspiration to create new video content. Therein lies the beauty of conversation. YouTube, just like the blogosphere, became a place for conversation – conversation that drove content production and flooded the system with interesting stuff for micro-audiences. And since YouTube was a walled garden, for conversation to be valuable it had to occur within the system – an individual on Revver conversing with a person on YouTube just didn’t work for that long tail of users.

The social architecture that enabled conversation in YouTube was built in, perhaps subconsciously, from the beginning. The founders built a site so they could share party videos with friends. The founders, while they probably have more friends now, likely had a relatively small social network. It was the millions of users like the founders, using the service in a similar fashion, that drove the value of YouTube. The fact the site also became the perfect home for viral videos and pirated video was completely secondary – they simply had the infrastructure to support the long-tail, hence the capacity to support non-long-tail uses. Other video sites that aren’t targeting the long tail are missing out on the social forces that drove YouTube – while people like viral videos, it is the long-tail of peer-produced content that keeps people coming back. It is the peer-production that enables conversation, and the iterative process that drives value back into the site. Without this value, a video sharing site is just expensive infrastructure built on a house of cards.

If you followed my blogosphere analogy, it seems to make sense that similar, Technorati-like services could emerge to break the walled-garden aspects of video sharing sites. If I like Revver or Vimeo or Clipshack I should be able to use these services and have conversations with YouTube users, right? That would be sort of like if WordPress.com users weren’t able to converse with Typepad users. Of course, with video thrown into play, things get a lot more challenging – but it would be useful to define some open standards on video conversation that will allow users on multiple sites to talk back and forth. While the Technorati of video likely wouldn’t index the video content, they would be able to examine standardized info (links, backlinks and trackback, etc) to find relationships between videos on different sites. Of course, this would require the video sites being willing to agree on a common format, and for YouTube to be willing to join the conversation. There’s a tremendous amount of potential value here.

YouTube, and most social sites, are about conversation. It is the conversation between users that drives the creation of content, and the network effects that make the network extremely valuable. YouTube serves as a highly illustrative and useful case study in designing a social architecture – hopefully you will be able to put it to work in your applications.


6
Feb 06

Adopting Social-Technical Communication Behavior

danah boyd’s post How to Kill Email was remarkably prescient, and it struck me as a great topic to riff on. To sum, danah refers to the fact that email is solidly losing ground a primary communication means amongst youth – and she’s absolutely right.

Instant messenger, text messaging, blogs, social network services and the cell phone all compete with email, and they all serve different communication purposes. Unlike adults (and mid-twentysomethings, whatever we are) who grew up with dominant communication modes, today’s youth entered into their social adolescence with a wide range of communication options. Instead of choosing one and sticking with it, they adapted each of these options for a certain set of situations, and used it accordingly.

There are a number of different ways to categorize the uses of a young adult’s communication tools: synchrony vs. asynchrony is one, one-to-many vs. one-to-one is another. In each toolset, there are dominant uses and enterprising uses; by enterprising I mean cultural uses whose functionality was never on an engineering spec sheet. The fact that young adults move effortlessly between these tools, and have a native understanding of their situationally proper uses is remarkable, and attests to the importance of communication and our inherent sociality (it also says alot about pack mentality and learned behavior of virtual communities).

I think there’s an important point here, especially with regards to learned behaviors. As social individuals, we are incentivized to adopt the behavior of our peers. Since communication is such a vital part of our social framework, we are doubly incentivized to adopt our peer group’s standards. For a long time, those standards changed very slowly and incrementally; the internet and various advances are now causing sea changes every few years.

I’ve been thinking about why we pick up certain social-technological behavior, and I keep coming back to the magic number of 65 from my Facebook study. That number was the average number of friends added over the course of a semester by a freshman on the Facebook. Its a staggering number, especially for most of us who don’t meet 65 new people we’d consider friends every 13 weeks. Inside that number, however, is the key to social technology. As long as we desire or are compelled to expand our social networks, we will make efforts to learn the communication behavior of the pack. If you need proof of this, think of the adults who turned to computer dating a few years ago; our desires for social contact will drive our adoption and uses of new mediums.

To bring it back to the topic at hand, I think about information needs. An individual who is actively expanding his or her social network will always have an information need. Lots of times we talk about perfect information in terms of financial markets; I believe we can apply economics very easily to our friend-making behavior. The more information we can have about our friends, the better decisions we can make regarding our investment into the friendship.

Why does email fail to serve the needs of socially-motivated individual? I can think of a number of reasons, but I think the biggest two are that it is not a very responsive medium, and its uses have been culturally established in ways that prevent it being used socially (I’ll explain more in a minute).

First, responsiveness. We can also think of this as synchrony, more or less. Just as eye contact and facial expressions inform our face-to-face conversation, the responsiveness of an information system provides us hints in communication. How long a person lags before responding to a instant message and how that behavior compares to previous conversations is a good example. In the absence of facial expression, we’ve learned to pick up on numerous other hints, and our inherent pattern recognition ultimately allows us to take a lot of value away from these hints.

At the same time, we’ve realized that broadcast (one-to-many) communication is not exactly suitable over email at all times. When we post to a blog or leave an away message, we are publicly signaling; the rate at which we do this would never make sense with email. Since signaling is just as important a part of our friend making behavior (e.g. posting a cool new band on your MySpace profile), we’ve moved to other services for this purpose.

Friend-making decisions are economical; we seek more perfect information (through responsiveness and feedback) and we work to make ourselves more attractive (through signaling). Email supports these behaviors, but it is nowhere near as good as most of the social services that young adults pick up. It isn’t that email doesn’t matter, it is just that email has specific uses, and it is quickly being relegated to just another tool in the ever-expanding portfolio of tools socially-motivated individuals use.

The sea changes that dramatically shift a young adult’s communication behavior aren’t going to cease any time soon. Blogs, text messages and social network services will seem to be crude tools in a few years, just as MUD’s and Bulletin Board Services seem crude nowadays. Social software designers who understand the concept of information needs will think of new ways for us to interact and take value from the tools, and those socially motivated will use these tools. It does make me wonder, though – as my peer group ages, and we settle on the communication tools we adopted at critical times in our lives, will we ever adjust to a life of communication systems in constant flux?


29
Nov 05

When the gates to the walled garden are thrown open

There is safety in numbers. I think we all believe that. When we’re in a group, we adopt herd mentality; things we wouldn’t do before become personally acceptable if the crowd so dictates. One person wouldn’t think of storming a football field; when the stadium empties on to the field, the dynamic of what is acceptable in the eyes of group members changes. Not only does the unacceptable become acceptable, but the unacceptable can become the dominant mode. Of course, not all crowd-incited actions involve the changing of one’s personal ethics – a crowd can gather to lift a car off an accident victim, where one person might not. When we are challenged by the ethics of crowd actions, it is generally the curious, outlier actions they take that stick in our mind.

This brings me to a rash of news stories I’ve seen in the past few weeks, where university administrators have entered the “walled garden” of the Facebook, and delivered sanctions to students who have posted pictures of alcohol consumption. A big hat tip is due to my colleagues in the UNC Social Software Working Group, who came up with the idea of monitoring the news for interesting stories regarding the intersection of campus authorities and students regarding Facebook content. I’ve been doing just this for some time, and you can follow my work at del.icio.us/fstutzman/uncsswg – 158 stories and counting. The pathbreaking event involved student at North Carolina State University, and was quickly followed by an event at Northern Kentucky University. What sparked this post, however, was a event I discovered this morning, where the University of Missouri’s newspaper ran the story of BM* front and center.

M, the vice-president elect of the Missouri Students Association was singled out for a picture she shared on her Facebook profile; that picture was then reposted to print, and to the web. In the picture, the alleged Ms. M is drinking a beer while duct taped in a chair. It’s a funny picture. It’s a really funny picture. And it probably would horrify anyone who is happily in denial about campus life.

That brings us back to my reflections on our actions in crowds. The Facebook is a living, organic crowd in which students actively, and exhaustively, participate. The Facebook is a crowd mediated through the virtual sense, but in no sense of the word is the Facebook ‘virtual’ to students. It is a practical augmentation of their existing networks, and their participation effectively carries the weight of real-world actions in their crowd. Just as one might might act differently in a country club compared to a dive bar, the Facebook allows a comfortable “space” for a semi-public, semi-virtual existence.

I assume Ms. M, the NC State students, and the Northern Kentucy University students were all acting under the same assumptions when they posted their pictures; it is the same assumption hundreds of thousands of other college students share when they post similar pictures. While they knew these pictures were public, they were not identended to be public; as they were crowd participants, their actions were justifiable as crowd behavior. This is not to say that when posting drinking pictures, the students even cognize they are doing something “wrong” – the “me too” nature of participation on SNC’s, particularly the Facebook, almost forces this sort of behavior. At the same time, scandalous picture posting may be a risk students are willing to take to gain recognition and reputation inside the SNC – which in the Facebook almost flows transparently from the virtual to the real.

If you think back five, ten, fifteen (and so on) years, before digital photography was everywhere, before SNC’s, and you remember the (print, egad) pictures students would post in their dorms, what were they? Were they the sanitized, censored pictures of healthy student activities we seem to think ever *exsisted*? No, they were zany party pictures, almost all involving a ton of students hugging in front of the camera, some clutching cups. They were embarrasing shots of the roommate passed out. They were pictures of drinking at the pre-game tailgait. In essence, they were pictures of the things students thought were fun and interesting, but they also spoke to the identity of the student at the same time. Fast-forwarding from the past to now, we can clearly see that nothing has changed. The print pictures are still up on the dorm room walls, but the original digital copies are posted to the Facebook.

The case of Ms. M is so interesting to me because it is one of the first times I’ve seen a student’s private SNC identity so harshly leave the “walled garden” of the Facebook. As if one student had repeated a private conversation to a reporter, we the public are thrust into Ms. M’s life, and her life is undoubtedly changed as a result. I don’t take issue with the fact this happened – rules are rules, regardless – but it does make me wonder about where we go from here. There is something very special about a community like Facebook, but the potential reprecussions of one’s “crowd” existence becoming a public existence are worrisome.

At any rate, there’s no reason to think that this particular phenomenon will stop – but sooner or later, it will fall out of the news, and just become another facet of living lives augmented by SNC’s. Students are extremely resourceful, and they will find ways to deal with this and other challenges. With a hat tip to TC, though, 16 members of UNC’s police have Facebook profiles – and if you need any more proof that the virtual is the real, there it is.

Update – As it turns out, there’s a back story to this particular event.

Update Two – The day this story was released, someone on Missou’s campus stole over 1,500 copies of The Maneater, the campus paper that published Ms. M’s picture. A criminal investigation is ongoing.

Update Three – Names have been removed from this post. See the original story for names.


2
Mar 05

Campus Darknets

I’ve been thinking about darknets recently – self organized networks (affinity and otherwise) that pop up inside larger networks, using the structural support of the larger network, but generally operating without the intervention of decision-makers for the larger networks. Darknets exist all around us; the reason we call them darknets is that as long as we are not part of this “insider” group, we generally aren’t aware of their existence.

This is not to say that there isn’t interaction between darknets and larger networks. Let’s think about this in the context of insider and outsider information groups. Participants in darknets are inherently insiders in an information community, to a certain extent we are all participants in darknets of one form or another.

The campus is an exceptionally fertile place for darknets. I’d argue that darknets require two things: an information community of a size that requires sectioning and specialization for effective communities, and methods for the creation of these groups. Social software is the methods, or glue, for darknets on the modern campus. If you’re not familiar with social software, its only because you probably haven’t heard the word before. Chat, fora, filesharing, blogs (yes, like this one) and messaging (email and otherwise) are all provide the glue for the creation of darknets.

Darknets arise from a social and information need. On a campus, complete transparency in information is an untenable situation; there are too many information producers for us to comprehend all the information being produced on our network. Therefore, sectioning and specialization are necessary, which is pretty much just common-sense. Outside of this functional requirement, there is an inherently social component fostering the growth of darknets. We understand that once we start sectioning ourselves into darknets, boundaries are established that set up insider/outsider dichotomy.

From this perspective, we can begin to understand campus darknets. Specialization of information has forced the creation of darknets; how “dark” we want these nets to be is the question that interests me. If you examine successful social software, we see a strong network component (a framework that allows the visualization of social network – be they in blogrolls, buddy lists, or friend mappings), but we see a weak boundary component. In essence, our darknets are insider networks only in the sense that we need to discover they exist.

I tend to believe that participants in social software-enabled darknets want network transparency. The information I publish on this blog is not “insider” information, though you might have to do some work to discover my network. The question I would like to answer is to what extent these darknets have penetrated our larger campus network, and to what extent participants in these networks understand the visibility of their networks to the larger community.

Two things lead me here today. The first is the upcoming conference on Social Software in the Academy, a conference to which I’d like to submit a paper attempting to answer my two previous questions. However, since papers are due in a month, I don’t think it is going to happen. The second reason is today’s op-ed in the Daily Tar Heel (the campus newspaper) dealt with the exposure of a darknet to the campus community in general.

In the op-ed, the writer chose a student who wrote offensive things on his Livejournal. Using this anecdotal evidence, the writer made the assumption that the sentiments stated in the LiveJournal reflect the worst of the campus Conservative community. Indeed, the comments reflect some terrible and bigoted statements, but what do they really represent?

I wonder to what extent the LiveJournal blogger understood that while acting inside a darknet, there would be a level of transparency that ultimately could get his comments posted in the newspaper? Or did the writer assume that since he existed inside the darknet, his comments would stay inside the darknet? I think the assumption we can make is that while darknet participants understand transparency in some areas, they assume protection in others. The LiveJournal blogger may want people to read his comments and understand his viewpoint, but he hides in the darknet to protect his identity.

I have to admit I am fascinated by two things about this matter. First, I want to understand the penetration of social-software darknets on the campus. Even more interesting to me, though, is an understanding the influence of these social-software darknets. Could it be possible that the opinions presented in the darknet are so influential that a participant had no choice but to address them in a public forum? The prospect of a darknet possessing such information influence is fascinating in its possibilities.


11
Jan 05

Community Feedback and the Collective Mind

Jeff replies to my post with great ideas, that I happen to disagree with a little. He says that by trusting experts, we can essentially mine a collective trusted source for topical information in a blogosphere. To that fact, I absolutely agree with him. If I had the opportunity to watch the blogs of editors of the top ten daily newspapers in the US, I’m sure we could put together a meta-analysis that brought us some of the most trustworthy news anywhere. My straw man suffers from two problems, though: one, such an enterprise would be anathema to traditional news editors, and two, the type of news I would likely find on these editor’s blogs would be held to the same standards and rigor of their newspapers, so I really wouldn’t be discovering novel news.

Stepping back for a second, let’s think about the concept of “novel” news (for lack of a better term). This unique, blogosphere-generated news happens to be one of the things I think are most interesting about blogs, and news blogs in particular. Lets pose a hypothetical scenario, in which a blogger scores an interview with an administration source that wants to disclose potentially damaging material. From the traditional news perspective, would our hypothetical editors link to this post? I’d argue no. But if the event I described did occur, I’d be willing to bet you that it would show up in Blogdex.

How then do we implement a blogdex-like system that values and recognizes users that put forth the most “novel” material? This is the question I am trying to answer. We can look at the entire blogosphere and conduct crawls that give us posted links, and aggregate them, and sort them by citation – I believe that’s pretty much how blogdex works. But that doesn’t ensure trust, because a unlimited crawl can easily be bombed.

How do we begin to understand trusted authorities in blogospheres? I believe this is the key question. Blogs are an interesting phenomena, one reason being that barriers to entry are quite close to zero. This presents interesting liabilities and challenges, of course. For example, we can theoretically trust a newspaper because a newspaper is financially obligated to tell the truth. Blogs, on the other hand, generally offer only social capital, and social capital in a medium as ephemeral as the net is hardly reason to keep the hordes honest. At the same time, though, news comes out of the blogosphere that beats the traditional medium – reason being that bloggers are everywhere and reporters are few and far between. Should we regard each emerging blogo-news story as false until it steamrolls credibility in well-known (read: financially or socially obligated) blogs?

Perhaps. And that just might be the beginning of a model. Simply put, experts are not everywhere, and they posses different criteria than non-experts. My theory doesn’t really hold up in all disciplines (string-theory bloggers aren’t going to usurp the establishment any time soon, I’d bet), but for a discipline like news – we all posses the ability to judge the binary empirical of “good” news. Start aggregating these judges, normalize the distribution, and watch for trends, and you might have a system that provides reliably true, under-the-radar emergent blogo-news stories that can be followed up on.

Envisioning such a system, though, we almost have to define new criteria for trustworthiness. For if we are to only trust a “trained” system, and your first blog post is your most important, how would you ever be discovered? I can only imagine such a system working with news bloggers adapting some of the practice of traditional media, such as calling a source or following up in person. Proxy webs of trust could be established, key signing parties for blogo-newsies could emerge.

I could also be overthinking this. The simple fact of the matter is that such a system, with its checks and balances and diverse participation may never exist, as it could be too difficult to implement (or to draw people in, for that matter). Our current model of trusted-source crosslinking might be as far as we get, and it just might be up to the experts who watch aggregators like blogdex to decide what should be passed up to the traditional media.

I say this, though, and it leaves a bad taste in my mouth. I particularly don’t like the idea that a cartel might control extra-blogosphere access to intra-blogosphere stories. I don’t believe such a model is sustainable, and I don’t think its realistic. But if we are to take the next, We the Media-type step, how do we enable systems that provide checks and balances? And how do we ensure these checks and balances are not censoring the news-producing masses? I don’t have answers to these questions, but I’d sure like to see them.